Father Sues Assemblies of God for Alleged Abuse of Teen

Texas lawsuit claims that the minor was a victim of a serial predator as well as student leaders in the campus ministry Chi Alpha.

A church in a Texas college town, a chapter of the campus ministry Chi Alpha, and its sponsoring denomination, the Assemblies of God, are being sued by a father who alleges that the leaders he entrusted to disciple his teenage son instead got him naked in ministry settings and used their positions of authority to sexually abuse him.

The lawsuit, filed Thursday, follows a tumultuous several months for Chi Alpha. Since last spring, a serial predator has gone to jail for child sex abuse, chapter leaders across a half-dozen Texas universities have been dismissed, and the organization’s national director resigned.

The majority of the departing leaders had ties to Daniel Savala, a registered sex offender who groomed and abused Chi Alpha students for decades at his home in Houston. He was indicted last year on child sexual abuse and trafficking charges.

Though Savala wasn’t officially a part of Chi Alpha or the Assemblies of God, the list of leaders who have left reflect the reach of his informal network across Chi Alpha in Texas.

The recent lawsuit alleges that Savala molested a 13-year-old in 2021 and that four Chi Alpha students continued to sexually violate the youth group member through naked and inappropriate games in ministry settings.

The teenage victim attended Mountain Valley Fellowship in College Station. The Assemblies of God church had been led by Eli Stewart, a longtime Chi Alpha leader who launched the chapter at nearby Texas A&M University.

The victim’s father, Stephen Holt, is suing the church and the local Chi Alpha chapter as well as the General Council and North Texas District Council of the Assemblies of God for “malice” and “gross negligence” for failing to warn parents ...

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Why Young Men Are Failing to Launch

For Gen Z men who feel purposeless and lost, the way off the couch is the way of the Cross.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

A few weeks ago, I was talking to a group of men—some atheists, some Christians, some Jews; some conservatives, some progressives, some centrists—from completely different geographical, cultural, and vocational backgrounds.

They all wanted to talk about one thing: the number of young men they know who seem purposeless and lost. For some of them, the problem was pressing because it was about their own sons. For most, it was about their nephews or godsons or the sons of their friends and neighbors.

In most cases, they weren’t talking about the sort of things people used to worry about with boys and young men. They weren’t concerned about gang violence or drug addiction or drag racing or street fights. They weren’t even talking about sexual promiscuity or binge drinking. They were talking about something quite different: a kind of hopelessness, a lack of ambition, in some cases even to leave the house at all, much less to go out into the world and start families of their own.

One way to identify this problem is to follow the old tried-and-true path of blaming the next generation for laziness and being coddled. You know you are getting old not when you see the first gray hairs or when your muscles ache from picking up a sock on the floor, but when you see Instagram memes for your generation showing streetlights at dusk with the words Hey Gen Z, this was the app that told us when to come home.

Usually this kind of You kids get off my lawn (or Get on your own lawn instead of gaming on the couch) mentality is vapid—a mixture of self-deceiving nostalgia with We’re better than you generational narcissism.

Plus, those ...

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Above Reproach? Fewer Americans See Pastors as Ethical

The biblical call to maintain “a good reputation with outsiders” is becoming a bigger challenge in the US as public perception of clergy falls to a record low.

Americans are having a harder time trusting anyone these days—including pastors.

The country’s perception of clergy hit a new low in recent Gallup polling, with fewer than a third of Americans rating clergy as highly honest and ethical.

People are more likely to believe in the moral standards held by nurses, police officers, and chiropractors than their religious leaders. Clergy are still more trusted than politicians, lawyers, and journalists.

The continued drop in pastors’ reputation—down from 40 percent to 32 percent over the past four years—corresponds with more skepticism toward professions (and institutions) across the board.

Americans are also less likely than ever to know a pastor, with fewer than half belonging to a church and a growing cohort who don’t identify with a faith at all.

“As American culture becomes increasingly pluralistic and post-Christian, we can’t assume that Americans in general default to a positive view of clergy,” said Nathan Finn, executive director of the Institute for Transformational Leadership at North Greenville University. “Ministers must work harder to gain public trust than was the case even a generation ago.”

Finn also pointed out how scandals like clergy sex abuse, growing political polarization, and evangelicals’ countercultural moral positions can contribute to the decline in credibility among clergy, “especially among those who have either had bad church experiences or whose worldview assumptions are already at odds with historic Christian beliefs.”

The most dramatic decline in clergy trust came around the crisis of sex abuse by Catholic priests in the early 2000s, when positive ...

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Euthanasia: Why Some Despair Unto Death

As a Christian physician, opposing medically assisted suicide wasn’t enough. I needed to understand why people decide to die.

When I began research for my book on physician-assisted death, I set out to answer the question Why not?—which, at the time, was not a theoretical one. As a doctor specializing in intensive care medicine, I would regularly receive requests from patients for help to end their lives.

In 2014, not long after I had finished my training, serious conversations began about the possibility of legalizing physician-assisted death, and I realized that “where causing death was once a vice, it was soon to be a virtue”—as I shared in a previous piece for CT.

But ever since my country, Canada, legalized MAID (Medical Assistance in Dying) in 2016, I have tried to demonstrate to my colleagues and fellow citizens—beginning with, but going well beyond, my faith convictions as a Christian.

Intentionally causing someone’s death contravenes and violates their incalculable worth. So long as we are committed to upholding the intrinsic value of persons—so long as we insist that their value does not merely derive from their usefulness to others or to themselves—it is inappropriate and unethical for us to seek or to offer physician-assisted death.

More than that, relying on our own sense-experience and human faculties, we cannot confidently claim to know what it is like to be dead. Therefore, it is unwise and imprudent to seek and (especially) to offer physician-assisted death. Both these reasons, I think, count quite strongly, and seem to provide a very good answer to the Why not? question.

Is the case then closed? Not quite, I think.

For to respond effectively to this issue, we must not only address the Why not? question. We must also respond to the Why? question. We must address ...

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Five Indian Christians Who Fought for India’s Freedom

Following Jesus’ example, many lived simply, humbly, and selflessly to uplift the poor and marginalized, and their faith in God nurtured their hopes for liberation.

This year, India celebrates the 75th anniversary of Republic Day, a holiday commemorating the nation’s constitution coming into effect in 1950. While the efforts of towering figures like reformers Mahatma Gandhi and Jawaharlal Nehru are widely celebrated, the courageous participation of Indian Christians in the freedom struggle often goes unrecognized.

Following Jesus’ example, many lived simply, humbly, and selflessly to uplift the poor and marginalized of India, and their faith in God nurtured their hopes for Swaraj, or self-rule. From sheltering dissidents to mobilizing women, educating youth to building institutions, these Christian stalwarts contributed in diverse ways. Their work dispels the myth that the Indian independence struggle was solely a Hindu-Muslim endeavor.

Below are five Christian leaders who dedicated themselves to the cause of Indian nationalism and of overcoming British colonial rule. From Kerala in the south to the Punjab in the north, these men and women of faith were driven by a deep patriotism and a desire to see their motherland free.

1. Sushil Kumar Rudra (1861–1925)

When Kasturba “Ba” Gandhi, otherwise known as the wife of Mohandas “Mahatma” Gandhi, returned to India from South Africa in 1915, she and her children were welcomed by Sushil Kumar Rudra, a second-generation Bengali Christian and the first Indian principal of the prestigious St. Stephen’s College in Delhi.

Rudra had traveled to Bombay (now known as Mumbai) specifically to receive the Gandhi family, and he hosted them in Delhi while they awaited Mahatma Gandhi’s arrival from London. He had also been the man largely responsible for convincing Gandhi to return to India.

As principal, Rudra ...

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Iranians Gain 12 New Ways to Read the Bible

Translation agency aims to bring “glory” back to marginalized minority ethnic groups via the New Testament.

Home to the world’s fastest-growing church, with up to an estimated 1 million Christians, Iran has many underground fellowships that had previously worshiped in the Farsi language. But according to a 1991 survey of new mothers in Iran, only 46 percent reported Farsi as their mother tongue.

Minority Gilaki, Mazandarani, and other citizens can now read the New Testament in their own language, thanks to the publication of 12 new Bible translations. Far from a Persian monolith, Iran has 62 distinct languages, according to the Korpu translating agency, 9 of which number more than 1 million speakers.

And God’s concern for Iran goes beyond their individual souls.

“Translating the Bible is God’s way not simply to save people,” said Yashgin, a Korpu exegete-in-training, “but to return glory to humiliated minority peoples.”

Now living in Turkey and a Christian since 2007, Yashgin requested anonymity to protect her believing family back in Shiraz, 525 miles south of Tehran. A member of the Qashqai Turkic minority of Iran, she fled the country after two brief detentions in jail for her faith, connecting with Korpu in 2017.

Seven years later, she helped birth the first Qashqai New Testament.

Yashgin said she was mocked as a child over her accent and Turkish name. (Minority Rights Group (MRG) states that Iran represses its minority languages, mandating Farsi alone in education and civil affairs.) But studying the Bible, she learned that God called Israel as a minority people (Deut. 7:7), and translation, she said, proves the truth of John 3:16.

God loves the world, not just the majority.

“No one cares for us more than our mother,” Yashgin said. “God showed us he cares also, by speaking ...

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One Underrated Way to Enrich Your Christian Political Witness: Be a Better Christian

Personal discipleship and spiritual formation are hardly irrelevant to the rough-and-tumble of public debate.

As another election year begins and Americans brace for what will undoubtedly be another contentious presidential race, Michael Wear’s new book, The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life, has an important message for us: If politics is causing you to stumble, care less about it.

It’s an intriguing message from a political consultant who now runs The Center for Christianity and Public Life, a nonprofit dedicated to bringing more robust Christian presence and resources to political life in America. After all, politics has defined Wear’s career, beginning when he somehow managed to finish his undergraduate degree while working for President Barack Obama (first as an intern on his presidential campaign, then in the White House Office of Faith-based and Neighborhood Partnerships).

You might expect, in an election year, to hear calls to whip ourselves into a greater fervor because the stakes are so high. But Wear has written a book that urges the exact opposite. If there’s ever a conflict between political victory and moral faithfulness, he argues, we ought to choose faithfulness every time.

Rejecting silence and subservience

Indeed, the central contention of The Spirit of Our Politics is that undisciplined political fervor and a desire to defeat our political enemies is poisonous for our spiritual health. We must first seek the kingdom of God before aspiring to participate in political action.

Wear is deeply concerned that the toxicity and rancor of American politics are seeping into American churches, leading to the use and abuse of Christianity as a blunt instrument in political discourse and furthering a mass epidemic of shallow faith defined less by trust in God and ...

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