Tuesday, January 31, 2023

Sometimes, God’s Provision is Prozac

My battle with postpartum anxiety challenged the limits I’d placed on how God can heal us.

Pregnancy and postpartum hormones make the world go round—they can create lives and sustain them, but they can also make mothers feel like monsters.

Hormones are the guardians of our sanity, and mine went barreling down the black diamond trail after I had both of my daughters. The challenge of raising a newborn is substantial for those who have normal levels of estrogen and progesterone, but it can be far worse when those hormones are out of balance.

My two girls, Elaine and Olivia, are the apples of my eye, but giving birth to them did a number on me. Within 24 hours of each delivery, I became wracked with anxiety and started losing touch with reality. Icy panic shot through my veins on an hourly basis. I felt exiled from a world of banal, peaceful rhythms.

I can’t remember ever once standing over my newborns’ crib to dote while they slept. I was completely preoccupied with my own sleep, or lack thereof. I rolled in the sheets, listening to my husband’s heavy breathing with envy. I felt completely isolated, abandoned. I tried to sleep everywhere, anywhere. Under my desk. On the floor. Far away from the crib. In my tiny sedan outside.

I eked out a few hours here and there, but each night as the sun set, my anxiety would skyrocket as that “what-if” monster straddled my brain: What if I can’t sleep and I fall apart and lash out at my loved ones and fail to care for my newborn and I disappoint everyone? I wondered, hourly, if I would ever see my girls laugh, toss their hair, and run together in the grass.

The first time around, I didn’t understand what was happening to me—I had heard of postpartum depression, but not anxiety. I had a smooth pregnancy and a natural birth resulting ...

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Two Congregations Force LGBT Debate on Evangelical Covenant Church

Can human sexuality be a nonessential issue for a denomination that seeks to “stand in the center”?

The Evangelical Covenant Church (ECC) does not ask its pastors to subscribe to extensive statements of faith. The denomination wants church leaders to unify around six essential doctrines concerning salvation, the Bible, the significance and mission of the church, the role of the Holy Spirit, and freedom in Christ.

And since 2015, it has also asked ECC ministers to refrain from participating in same-sex weddings.

That last detail has become a sticking point for some ECC pastors who have changed their position on whether or not faithful Christians can be in same-sex relationships—and whether or not that should be a litmus test for fellowship.

“We agree on 99.9 percent of things,” said Micah Witham, an LGBT-affirming pastor at Awaken Church in St. Paul, Minnesota. “This one matter … I would contend is a nonessential.”

This summer the denomination’s pastors will vote on whether or not to expel Awaken and Quest Church, in Seattle, for their positions on LGBT issues. The Covenant Executive Board voted in October 2022 to remove both from the roster of ECC churches after pastors from the Washington State and Minnesota congregations participated in same-sex weddings.

This isn’t a new fight for the ECC. In 2018, the denomination suspended a North Park University chaplain who officiated a wedding for two men. The following year, First Covenant Church, a prominent and historic Minneapolis congregation, was expelled after church leaders said they would affirm LGBT members, host same-sex weddings, and ordain married gay people.

Some hoped the decisive action would settle the issue. But Dan Collison, pastor of First Covenant, said at the time he didn’t think the conversation was over.

“Ultimately, ...

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Monday, January 30, 2023

Pro-Life Protestor Acquitted in Federal Case

The case of Mark Houck was one of more than two dozen the DOJ has pursued against pro-life protestors since “Dobbs.”

Update (January 30, 2023): On Monday, a jury acquitted pro-life protestor Mark Houck of federal charges related to pushing an abortion clinic escort.

Houck’s federal case, where he faced up to 11 years in prison, was one of more than two dozen filed against pro-life protestors in the months after the US Supreme Court’s ruling in Dobbs v. Jackson.

The charges fell under the federal Freedom of Access to Clinic Entrances Act, or FACE Act, which makes it a crime to impede access to clinics. In Houck’s federal trial in Pennsylvania last week, the judge had asked whether the FACE Act was “stretched a little thin here,” according to Catholic News Agency.

A Catholic, Houck had been volunteering alongside his 12-year-old son in 2021 with 40 Days for Life, a Christian group that organizes prayer vigils outside abortion clinics, when he got into an altercation with a 72-year-old clinic escort. Forty Days for Life said the clinic escort began to “verbally abuse” Houck’s son, and the indictment said Houck pushed the escort. The escort testified in the trial that he skinned his elbow and bruised his palm, according to the Philadelphia Inquirer.

The case drew particular attention–including a night of prayer before the trial began last week–because of its handling by federal officials. After local prosecutors declined to file charges, federal prosecutors took the unusual approach of treating Houck as a flight risk and arrested him with a team of FBI agents a year after the clinic incident.

In a statement following the verdict, Houck’s attorney Peter Breen called the case “harassment from day one.”

Some pro-lifers have complained that the DOJ has not pursued cases against ...

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Report: Jean Vanier’s L’Arche Hid ‘Mystical-Sexual’ Sect for Decades

An independent commission concluded that dozens of women were violated by Vanier and his mentor under exploitative spiritual disciplines.

Two years after abuse allegations against L’Arche’s late founder Jean Vanier were made public, an investigation shows the secret was “carefully maintained for decades.”

From the famous Christian community he developed in Trosly-Breuil, France, the Catholic theologian and leader perpetuated a hidden “mystical-sexual” sect. Over a nearly 70-year period, Vanier violated at least 25 women—all of them adults without disabilities—during prayer and spiritual devotion.

The results of the two-year investigation, commissioned by L’Arche in 2020, were released in an 868-page report on Monday. A half-dozen of Vanier’s victims spoke up for the first time following his death in 2019 at age 90.

An interdisciplinary team of scholars consulted 1,400 private letters of Vanier’s, including hundreds from a secret folder. They interviewed 89 people, including eight of Vanier’s victims.

L’Arche became well-known and spread around the world as an organization bringing together people with and without intellectual disabilities. While the ministry brought dignity and fellowship to the vulnerable over the decades, the report suggests that Vanier founded L’Arche as a cover to reunite a group who practiced contemplation and spiritual direction with nudity and sexual touch.

“The courage of the women and Vanier’s death in 2019 led to archival research that revealed … that Vanier was part of a small sectarian group that subscribed to … predatory and deviant doctrine and practices,” wrote Tina Bovermann, executive director of L’Arche USA. “L’Arche’s members, partners and friends were lied to and deceived by Vanier.” ...

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America’s Brash Grandiosity

Looking to the monarchy can show us the pitfalls of prideful politics.

This essay was originally commissioned for a private convening of British and American Christian leaders organized by The Center for Christianity and Public Life and the UK-based Faith in Public.

After the death of Queen Elizabeth in 2022, many commentators insisted that the time for monarchy has passed. The crown is a gaudy bauble unsuited to the modern, utilitarian state, so arguments generally went, not to mention a medieval anachronism that makes a messy mix of religion and politics.

I’m sensitive to the appeal of both arguments, especially the latter. But with a view from the States after eight years of acrid and tumultuous politics—and with another presidential campaign on the verge of further embittering our national life—the monarchy has begun to look pretty handy.

Its use is not, as critics tend to assume, in creating a grandiosity of state. It is rather in containing it, attaching it to a figure whose relative permanence, undemocratic selection, and minimal real power allow him to absorb outbursts of national feeling instead of such outbursts loosing their chaos into workaday politics and governance. Give us a king like the other nations have, I am increasingly inclined to plead, so that he might provide a stabler outlet for our anger, fear, and aspirations.

That’s not to say, of course, that the United Kingdom’s politics are never vitriolic or overwrought. But the contrast in how the US and UK handle our respective heads of government is telling.

There, an unpopular prime minister may be ignominiously tossed out in a matter of weeks. Here, presidential elections have stretched into two-year sagas, each dubbed the most important of our lifetimes and treated as an existential battle for ...

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God Is Not a Woman—or a Man

Two recent books discuss how our conception of gender relates to our perception of God.

Two books published last year by Wm. B. Eerdmans are attempting to confront our assumptions about the gender of God from two different angles.

God Is, by Mallory Wyckoff, is more personal and more expansive in its role casting of the divine, while Women and the Gender of God, by Amy Peeler, is more scholarly, systematic, and orthodox in its claims about God’s nature.

To be candid, I nearly wrote the foreword for Wyckoff’s book because I was so excited by its approach to the topic. God Is counters the “default notion of God as an old male figure in the skies” by showing God is, as one chapter title intimates, “more than we’ve been led to believe.”

Wyckoff addresses a dozen-plus potentially new “God is” statements: “Mother,” “Midwife,” “Hostess,” “Home.” It is a brave book with more to learn from than to disagree with. However, I was not merely uncomfortable with the chapters where God is “Sexual Trauma Survivor” and “Wisdom Within”; I found them heterodox. The former pushes the boundary of analogy in a way that doesn’t fit, and the latter is the title of a heresy.

For Wyckoff, the more you learn about yourself, the more your conceptions of God change. In part, this observation rings true. As we grow in life and faith, we should move from milk to meat, as the apostle Paul implies (1 Cor. 3:2–6). Wyckoff notes that aging moved her into new ways of imagining God: “In each season of life, with each iteration of myself, I have seen God reflected in multiple lights. I have encountered various images of the God who is all and none of them.” Likewise, she wants to expand our notions of ...

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Sunday, January 29, 2023

Changing the Conversation on Climate Change

Q&A with evangelical organizer Tori Goebel on the difference 10 years makes and how a rising generation of Christians is looking for “avenues for action.”

More than one-third of American evangelicals believe that climate change is a pressing problem, according to a recent Pew Research Center survey. One of the groups mobilizing believers on this issue, Young Evangelicals for Climate Action (YECA), celebrated its 10th anniversary in 2022. National organizer and spokesperson Tori Goebel spoke to CT about what has changed in the last decade and how younger Christians are pursing activism as an expression of love and hope.

What was the evangelical conversation about climate change like in 2012 when Young Evangelicals for Climate Action started?

One of the reasons YECA was founded was that climate change was not really being discussed. Remember, 2012 was an election year and climate change wasn’t coming up in the campaigns and the debates.

We also weren’t talking about it in our churches. As an evangelical, I see how climate change activism connects to a core mandate of my faith: to love God and care for our neighbors. So why aren’t churches talking about it? Climate change seemed to be off-limits. But when our churches don’t seem to care that we are impacting our climate in a way that’s going to have a detrimental impact on our neighbors, that’s really frustrating.

So the motivation for starting YECA was to empower young people and equip young people to talk to their churches and have these conversations—start the conversation. We could help the church understand that this is a way to live our values, to care for our neighbors and God’s creation.

How has the conversation changed in the last 10 years?

At the beginning, a lot of the conversations were “What is climate change?” Climate science 101: “Is this even happening ...

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Friday, January 27, 2023

Under Municipal Regulations, UK Abortion Clinics ‘Safe’ From Silent Prayer

Two British citizens face criminal penalties for violating buffer zones.

Prayer outside abortion facilities is drawing prosecution in multiple cases across the UK.

Adam Smith-Connor prayed silently on a public street in Bournemouth, England, earlier this month, his back to an abortion clinic. When community safety officers asked what he was doing, he told them he was “praying for [his] son, who is deceased.”

The officers expressed condolences but then said Smith-Connor, a 49-year-old physical therapist and British army veteran, was “in breach” of a Public Space Protection Order (PSPO), according to a video of the incident. Later he was fined.

The PSPO at issue is a local ordinance enacted in October 2022 establishing a “safe zone” comprising multiple city blocks surrounding the British Pregnancy Advisory Service (BPAS) abortion clinic. The ordinance prohibits protesting “whether by yourself or with others,” and it defines protesting to include prayer.

The deceased son Smith-Connor referenced to the officers was aborted nearly three decades ago, he explained in a release from Alliance Defending Freedom International (ADFI), a conservative legal group supporting him. Smith-Connor paid for the abortion but now regrets it and believes the procedure harms babies, women, and families.

“I would never have imagined being in a position to risk a criminal record for praying silently,” Smith-Connor said.

Smith-Connor isn’t the only UK resident to be punished recently for silent prayer outside an abortion clinic. Pro-life activist Isabel Vaughan-Spruce was arrested in Birmingham in December for violating a similar PSPO. When asked by authorities what she was doing near an abortion facility, she replied that she might have been praying. She was asked ...

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Thursday, January 26, 2023

Joseph Forgave His Estranged Brothers. So Can You?

His response to his treacherous siblings invites us to reevaluate similar relationships in our lives.

You’re reading the English translation of the winner of Christianity Today’s second annual essay contest for Christians who write in Chinese. Learn more about the competition and CT’s multilingual work and check out the winning essays written originally in Portuguese, French, Indonesian, and Spanish.

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Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt!” (Gen. 45:4)

“Come close to me” is a simple statement. But it also signals an act of restoration.

Joseph, the victim, made a seemingly ordinary remark to his brothers, the perpetrators. He had experienced an accumulation of hurt from an unfortunate past and conflicting emotions. The sorrows of Joseph’s life constantly stalked him after his brothers betrayed him. Now, facing his past perpetrators from a high and prosperous position of power, he could have easily retaliated against them to alleviate his psychological and practical pain. Instead, he chose to praise God for his providence, reveal his own identity to his brothers, and show mercy to them (Gen. 45:5).

"Come close to me” is a phrase that may also have surfaced in the nightmares of a deeply wounded Joseph. As a young boy, Joseph was ignorant to the point that after God revealed a vision to him, he approached his brothers and shared it with them without reservation. Yet this only made them become jealous of him. Later, when his father, Jacob, asked him to go to his brothers, he went out obediently. However, the purpose of his brothers' “coming close” to him was to kill and sell him. Their “coming close” caused Joseph the greatest harm. ...

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We Shudder at Abraham Sacrificing Isaac. But We Have Our Own Altars.

We may flinch at seeing the revered patriarch nearly end his own son’s life. But what do we miss when viewing this story through contemporary eyes?

You’re reading the English translation of the winner of Christianity Today’s second annual essay contest for Christians who write in Spanish. Learn more about the competition and CT’s multilingual work and check out the winning essays written originally in Portuguese, French, Indonesian, and Chinese.

One of the most dramatic moments of the entire Bible occurs when Abraham reaches out his hand to take the knife, ready to sacrifice his son Isaac in obedience to the Lord (Gen. 22:10). Considering the customs of the time with regard to child sacrifices, perhaps the Lord's request did not seem so far-fetched to Abraham. Except that, of course, the Lord had promised Abraham that he would multiply his offspring “as the stars of heaven” through this son (21:12; 26:4).

But according to Hebrews 11:19, Abraham obeyed God because he “reasoned that God could even raise the dead.” As we know, the Lord did not let Abraham harm Isaac but provided a ram for the sacrifice (Gen. 22:12–13). After Abraham’s demonstration of reverence to God, the Lord promised to bless him to the point that all nations would also be blessed through his offspring (v. 18).

This passage marks a radical contrast with the practice of the other nations of Abraham's time (and continuing in subsequent centuries) that did sacrifice their children to pagan gods. Even some of the Israelites did so, in total disobedience to God (2 Kings 16:3).

Today it is almost impossible to identify ourselves with this event in the lives of Abraham and Isaac. We can’t fathom offering our children as a physical, living sacrifice before God, much less sacrificing them to pagan gods.

But is it true that the days of offering our ...

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Hagar’s Unhappiness Helps Me Parent Fragile Kids

How an enslaved Old Testament woman's trials gave me insight into raising the “strawberry generation.”

You’re reading the English translation of the winner of Christianity Today’s second annual essay contest for Christians who write in Indonesian. Learn more about the competition and CT’s multilingual work, and check out the winning essays written originally in Portuguese, French, Chinese, and Spanish.

At its core, life is a challenge. A challenge that requires people to have the mental equipment to either face it or avoid it. (Rhenald Kasali, Strawberry Generation , 2017)

Several years ago, economist Rhenald Kasali wrote about the current cohort of young Indonesian people that many of have referred to as the “strawberry generation.” The fruit metaphor has become popular as a way of expressing both this cohort’s beauty and propensity to bruise easily. Currently experiencing far greater prosperity than their parents and grandparents and often praised for their creativity, the strawberry generation has also been criticized for wilting in the face of adversity, being overly sensitive, and hunting for quick ways to achieve something.

As a father of two children, one of whom is a teenager, I have come to suspect I may have “strawberries” growing in my household. My concerns have become compounded by an increasingly sophisticated digital world and a pandemic that has forced my children to live online for the last few years.

In searching for wisdom on how to best parent my children in the coming years, I’ve turned to Genesis, a book full of stories of imperfect patriarchs. Specifically, I’ve returned multiple times to the story of Hagar (Gen. 16) and learned that sometimes God allows his people to endure hardship so they can understand his beautiful plan.

Hagar, an Egyptian ...

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Read the Winners of Christianity Today’s Second Annual International Essay Contest

Wisdom, perspective, and theological understanding from Spanish, Portuguese, French, Chinese, and Indonesian writers.

Hagar’s unhappiness helps one Indonesian father become a better parent. A Mexican mother reflects on the parallels between Abraham nearly sacrificing Isaac and the false idols that tempt families to sacrifice their children today. A Chinese writer ponders the ramifications of Joseph’s decision to bring his brothers close after a life-changing betrayal. A Brazilian writer explores the significance of his country’s growing evangelical population, even as the number of people going hungry increases. Is there something we can learn from Job’s wife’s demand that her husband “curse God and die”? asks a French nurse.

These are themes and questions the winners of Christianity Today’s second annual essay contest wrestled with. As we open 2023, we’re delighted to be sharing pieces originally written in Portuguese, Spanish, French, Chinese, and Indonesian with our English readers.

For this contest, we received more than 140 submissions from 26 different countries. These essays were meticulously reviewed by our language editorial teams and then assessed anonymously by a team of judges. Thank you to these judges for their time and thoughtfulness. And thank you to everyone who submitted an essay for deeply engaging your faith and the world.

We’re currently entering our fourth year of building out CT Global’s language ministries. If you’re interested in assisting us in growing this work, here’s where you can learn more about our translation and social media roles.

If you’re interested in reading CT in another language, check out our all our articles in Spanish, Portuguese, French, Chinese (simplified and traditional), Indonesian, Korean, and Russian.

Any feedback ...

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AI Might Teach, But it Can’t Preach

No, our future children or grandchildren will not be evangelized by a robot.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

ChatGPT, the eerily accurate artificial intelligence (AI) information-gathering and writing chatbot that launched this past November, is worrying a growing number of people.

Teachers are wondering how a genuine high-school or college essay will be possible again when any student could produce, within minutes, a fully formed, original, footnoted paper. Some ask whether this or future AI could do job-performance reviews for employees. And some are starting to ponder whether the smart tech could be headed for another place: the pulpits of our churches.

Journalist Matt Labash, in a delightfully “neo-Luddite” rant in his newsletter, noted that New York rabbi Josh Franklin had the chatbot write an entire sermon for him. He didn’t tell his congregation until afterward that the sermon was written by someone else.

When he asked them to guess who wrote it, they identified the late rabbi Jonathan Sacks—perhaps the most renowned Jewish preacher of the past 20 years. Imagine the synagogue’s reaction when they were told that the sermon they liked so much was assembled with zero human contribution.

Is that the future of Christian preaching? You might respond, “Of course not.” Maybe you just can’t believe such a thing could happen. But imagine trying to explain Google or a smartphone Bible app to a person 30 years ago. What if everywhere-accessible AI could write completely orthodox, biblically anchored, and compellingly argued sermons for pastors every week?

Garrison Keillor told a story about a man whose pastor asked whether he believed in infant baptism. The man responded, “Believe in it? … I’ve seen ...

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Wednesday, January 25, 2023

Born Again and Again: Cambodia Evangelicals Celebrate 100 Years

In the century since the arrival of Protestant missionaries, the church has been wiped out by genocide and forced to rebuild. Now “it’s time for the gospel to shine.”

A festival celebrating the 100th anniversary of Protestant Christianity in Cambodia is coming up this weekend, and Navy Chann Chhay’s phone won’t stop dinging.

“Sorry, I have like ten Telegram messages coming in at the same time,” said Chhay, executive secretary on the committee planning the celebration, which local believers expect will be the country’s biggest Christian event ever.

The Cambodia Gospel Centennial Celebration is a two-day festival in Phnom Penh commemorating the arrival of the country’s first Protestant missionaries in 1923. Chhay and fellow Christian leaders have spent over two years planning the event.

During the final week of preparation, they have stayed in almost constant contact to ensure that every detail is perfect and the celebration’s vision statement is fulfilled: that Cambodia would become “the aroma of Christ in Asia and around the world.”

A large open-air exhibition area with an elaborate layout will welcome those who make the journey to the capital’s Diamond Island district, with zones for exhibitions, concerts and dances, children’s activities, food, and prayer. The main stage area is large enough to accommodate the 10,000-plus attendees who are expected each evening.

While there have been sizable Christian gatherings in Cambodia in the past, many have primarily been led and funded by organizations from abroad. For example, the Billy Graham Evangelistic Association held a rally in Cambodia in 2019, the organization’s first event in the Southeast Asian nation.

But this time, the driving force has been Cambodian believers themselves. Only three of the 18 members of the executive committee are foreigners, and about three-fourths ...

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Put Not Your Trust in ChatGPT, for Now

Q&A with a veteran AI engineer and entrepreneur, Tom Kehler, about the limits of the popular chatbot and the wonders of the human brain.

Tom Kehler has worked in artificial intelligence for more than 40 years, as a coder and a CEO. He grew up a preacher’s kid and got into mathematical linguistics in high school. After earning a PhD in physics, he wanted to do linguistics with Wycliffe Bible Translators, but “God kept closing that door,” he says, and instead he found himself working with natural language processing in computing.

He had a stint in academia before joining Texas Instruments in 1980, where he began working with top AI researchers. He ended up in Silicon Valley, founding and leading several startups involving AI, including IntelliCorp and CrowdSmart.

Developments in AI appear to be speeding along: This week Microsoft announced that it is investing $10 billion in OpenAI, which created the popular chatbot ChatGPT. One of OpenAI’s top researchers described current neural networks as “slightly conscious.” Kehler has his doubts.

What were the questions about AI in the 1980s when you were first working on it?

“Is it going to replace my job?” In many cases, the answer is yes. We need to be thinking about continuous education—you may not be doing the assembly line, but you may be operating the machinery that does the assembly line. The other question that comes up is this notion of the singularity [when AI outstrips humans]. The sentient question comes up. But I think we’re a very long way from that.

Why is there an obsession with sentient AI?

If you are a person of nonbelief, you want to create something that gives you hope in the future. On the AI side, we want something that will cause us to have eternal life—my consciousness is going to go into eternity because it’s in a machine. I think ...

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Should Christians Support Making Birth Free?

In the wake of Roe’s 50th anniversary, four believing experts discuss the merits and challenges of the Make Birth Free proposal.

Last week marked 50 years since the monumental Roe v. Wade case legalized abortion in our country—and seven months since it was overturned.

Amid the articles discussing implications for the pro-life movement, one argument in Compact Magazine sparked a ripple of related headlines. In it, Catherine Glenn Foster with Americans United for Life and Kristen Day with Democrats for Life of America proposed that to address the financial motives for abortion, giving birth should be made free in the United States.

This proposal isn’t new—Elizabeth Bruenig penned an op-ed with the same title for The Atlantic last year—but the Make Birth Free movement seems to be gaining greater traction in recent days, as people of faith and folks on both sides of the political aisle are lining up to share their thoughts on the subject.

One response for the Institute for Family Studies explains that “making it easier to have a child doesn’t require making birth free”—arguing instead that existing resources should be made easier to access. Another piece for the National Review lists other objections and ultimately argues that the same ends could be achieved through private rather than governmental support.

But what are some other views on the matter? Four pro-life Christian thinkers with a background in politics and family advocacy weigh in on the merits and challenges of the Make Birth Free proposal.

Daniel Bennet, politics professor at John Brown University:

The end of Roe v. Wade was a necessary result for the American pro-life movement, but it was far from sufficient in its fight against abortion. Pro-life Americans—including many Christians—now find themselves in new territory, no longer fighting ...

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Tuesday, January 24, 2023

After Shooting, California Churches’ Lunar New Year Celebrations Turned Solemn

Blocks away from the Monterey Park and Alhambra crime scenes, some Asian American pastors adjusted sermons and offered prayers to address the tragedy.

Last weekend, pastor Jesse Chang had prepared to gather with his church in Monterey Park, California, for worship and a Lunar New Year potluck. Instead, his wife woke him up early Sunday to tell him a nearby shooting had killed nearly a dozen people.

He quickly realized everything about the service would need to change. His predominantly Asian and Latino congregation, River of Life, meets in a building just four blocks from the crime scene.

With a 65 percent Asian American population, Monterey Park in Los Angeles County is considered the nation’s first “suburban Chinatown.” The shooting occurred Saturday night inside the Star Ballroom Dance Studio, just an hour after the conclusion of the city’s Lunar New Year festival blocks away.

The suspected gunman, 72-year-old Huu Can Tran, then entered a second dance studio in the nearby city of Alhambra and was disarmed before fleeing the scene. Tran was found later the following day in a white van in nearby Torrance where he died of a self-inflicted gunshot wound.

The mass shooting was the first of two to take place in California this week. At least 7 people were killed in two related shootings on Monday in Northern California’s Half Moon Bay. The suspect, 67-year-old Chunli Zhao, was apprehended shortly afterward by police.

But on Sunday morning, many details about the Monterey Park shooter’s whereabouts and motivations were still unknown, placing Chang in a difficult position.

“They hadn’t found the shooter yet and because where we meet is so close to the event, we asked whether we should even meet because people might be fearful of coming down,” he said.

The young church, planted in 2020, was forced to gather online and cancel Lunar ...

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United Methodists Lose 1,800 Churches in Split Over LGBT Stance

The initial departures, mostly concentrated in the South, represent around 6 percent of the denomination—not as dramatic as the “schism” some feared.

Nearly four years ago, the United Methodist Church approved an exit plan for churches wishing to break away from the global denomination over differing beliefs about sexuality, setting in motion what many believed would be a modern-day schism.

Since then, a new analysis has found, it’s fallen well short of that.

That analysis of data collected by the church’s General Council on Finance and Administration shows 6.1 percent of United Methodist churches in the US—1,831 congregations out of 30,000 nationwide—have been granted permission to disaffiliate since 2019. There are no good figures for international departures among the estimated 12,000 United Methodist churches abroad.

The denomination’s disaffiliation plan gives churches until December 31 to cut ties, and many have already made known their desire to leave. Those churches can take their properties with them after paying apportionments and pension liabilities. Others are forcing the issue through civil courts.

But whatever the final tally may be, the analysis suggests the country’s second-largest Protestant denomination—numbering 6.4 million US members and 13 million worldwide—may weaken but is unlikely to break.

“You think of a schism as 50 percent or even 35 percent (split),” said Scott Thumma, director of the Hartford Institute for Religion Research and a lead researcher for the 2020 US Religion Census. “This is not a real schism.”

The 1,831 church departures come as United Methodist bishops say they’re battling misinformation from conservative groups that encourage churches to leave the denomination for the newly formed Global Methodist Church, which has declared it will never ordain or marry ...

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Monday, January 23, 2023

Baptisms Turn Deadly with South African Floods

Christians must find ways to adapt to impacts of climate change, experts say.

South Africa is reeling from the shocking death of 15 people, including a three-month-old baby, during a river baptism that went wrong last month.

The victims were swept away December 3 by floodwaters in the Jukskei River, which flows through a number of suburbs in Johannesburg, South Africa’s biggest city. The pastor conducting the baptism ceremony, identified by local press as Kind Kupe from neighboring Zimbabwe, was rescued by other members of his church.

The church is part of the Johane Masowe group, started by an indigenous, itinerant preacher in 1930s Zimbabwe. Adherents are known for their prominent white robes and preference for outdoor worship.

Some in South Africa are blaming church leaders for the tragedy.

"I know that baptism is something that has been happening for a very long time, but for someone to be baptized at a river with that heavy flow of water is dangerous," a resident of Alexandria told the News24 website.

Nomusa Bandile, who lost her teenage daughter in the flood, labeled the pastor a “cruel fraudster.”

Some academics, however, are pointing to the tragedy as an example of how humans have trouble adapting to climate change.

“Without proper information filtering to the grassroots on climate change, we are likely to see more tragedies,” said Sibusiso Masondo, an associate professor in the school of religion, philosophy, and classics at the University of KwaZulu-Natal.

He said traditionally in South Africa, lakes, rivers, and the ocean were seen as significant in both cleansing and healing rituals.

Indigenous churches connect this tradition with the Christian ritual of baptism, centering much of their faith and worship on outdoor immersion ceremonies.

“African religion ...

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Friday, January 20, 2023

US Allows Individuals to Sponsor Refugees

Americans can now independently resettle those fleeing war and persecution. Christian resettlement agencies are largely on board.

Last year, Mark and Jackie Sawyer cosigned a lease for a couple they’d known for only months—because the couple had recently arrived from a refugee camp overseas.

The Sawyers didn’t realize the headaches and the friendship that would come with joining a group of friends from their Washington, DC, church to sponsor the resettlement of Afghan refugees. They ended up raising $30,000 for the couple, who were expecting their first baby, and staying in relationship with them beyond the initial three-month resettlement period.

This week the pilot program the Sawyers took part in has officially launched through the US State Department, allowing individuals—rather than resettlement agencies alone—to commit to sponsor a refugee for resettlement.

Through Welcome Corps, groups of at least five Americans could apply to sponsor a refugee together and commit to raising at least $2,275 per refugee. For 90 days they would help refugees transition by securing housing, finding jobs, and enrolling children in school.

“You don’t have to have it all figured out,” said Sawyer. “It’s certainly not easy, but it’s probably more doable than you think.”

Refugee resettlement typically goes through nine nonprofit resettlement agencies. These groups, mostly faith-based organizations such as the evangelical agency World Relief, contract with the government to assist and support refugees through their first months in the United States—then often extend the help longer term through the groups’ own funding.

The agencies have been hit by the steep decline in refugee admittances to the US over the past severalyears, but they have decades of experience in this work and are preparing ...

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We Live in Babylon, Not Israel

Biblical history reminds Christians to serve and build a kingdom not of this world.

Late last year I asked on Twitter, “Do we live in ancient Israel or a modern Babylon?”

Put a different way, to what extent are biblical lessons regarding life in the Holy Land normative for Christians who live as religious minorities—that is, in “unholy” lands dominated by non-Christians?

Looking back to ancient Israel, the emphasis was on purity, not evangelism—God sent Ishmael and Esau into the wilderness, told Joshua to destroy the Canaanites, and instructed Ezra to insist that the Israelites put away foreign wives. To make the Holy Land holy, God commanded a zero-tolerance policy: There shall be no abominations among you.

The Holy Land was humanity’s greatest opportunity to live in a new kind of Eden, where God chose a particular nation to become its inhabitants. He provided commandments so they would know how to act and promised them (in Deuteronomy 28 and elsewhere) that if they obeyed, all would go well.

God established ancient Israel as a model nation for the world—a perfect test case of whether good rules would cultivate a good people.

The Israelites were warned not to follow the “detestable ways” of other nations while living in the land (Deut. 18:9). But God’s rules and statutes were not just for the Israelites; they were also for any stranger that stayed in the land (Lev. 18:26, 28).

In this way, the Old Testament is highly location specific—the ancient Israelites’ charter was designed to protect the purity of the land God had given them. They were to cleanse it from defilement and then preserve it as holy.

Evangelism was not a priority. When some Israelites married foreign women, leaders did not celebrate an opportunity to evangelize the ...

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Liberty University Students Lead 50th March for Life

Evangelical and Catholic pro-life groups come together for the first post-Roe march.

At the 50th annual March for Life—the first national march since Roe v. Wade’s reversal last June—the next generation of pro-life advocates will lead the walk to the US Capitol.

Students from Liberty University will hold the March for Life banner at the front of the procession on Friday. Liberty said more than 500 of its students will attend the event.

Though founded and supported by Catholics, evangelicals have become more involved as March for Life participants and speakers over the years, with Protestant groups adding events to correspond with the annual pro-life demonstrations in Washington.

This year evangelical leaders like Franklin Graham of Samaritan’s Purse and retired NFL coach Tony Dungy will speak at the March for Life rally alongside Catholic advocates like Bishop Michael Burbidge of the Diocese of Arlington and actor Jonathan Roumie, who portrays Jesus in the streaming series The Chosen.

Morse Tan, dean of the Liberty University School of Law, will march with the Liberty students as they carry the banner before tens of thousands of participants.

“I think it’s unusual for an evangelical institution to be asked to carry the banner and lead [the march], but it’s an honor to have been asked,” he said. Liberty is located about three hours from DC, in Lynchburg, Virginia.

Liberty student Summer Smith, president of the school’s Students for Life chapter, will address the pre-march rally at the National Mall. A music major from Rincon, Georgia, she wants her generation to embrace this pivotal moment in the pro-life movement.

“This is such an important time, especially after the reversal of Roe v. Wade, for telling women they have other options and are loved,” ...

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Thursday, January 19, 2023

Seek Prosperity Properly During Lunar New Year

It’s not wrong to celebrate our blessings. But Asian theologians and pastors advise how to do so in biblical, godly ways amid the festival’s red envelopes and best wishes.

Every Lunar New Year, Calvin Qin’s children receive hongbaos, or red envelopes, at church. In Chinese culture, hongbaos symbolize good luck and blessings. But the Qin family’s don’t hold crisp new banknotes, which most children typically receive. Instead, the red packets hold Bible verses printed on slips of paper.

“If they memorize the Bible verses correctly, they get prizes like candy or chocolate coins from their Sunday school teacher,” said Qin, who moved from China to the United States eight years ago and currently pastors the Chinese Community Church of Indianapolis Northwest in Indiana.

Until now, Qin’s children have been (blissfully) unaware that the kind of red envelopes they receive are the exception, not the norm. But their ignorance has an expiration date.

The Lunar New Year, which begins on January 22 this year, comes with many traditions and customs that articulate a desire for prosperity in the form of greater affluence and material abundance. (Different versions of the holiday are celebrated across Asia: It is known as chun jie or Spring Festival among the Chinese diaspora, Tết in Vietnam, and Seollal in South Korea.)

But to equate prosperity with monetary gain or to regard it solely in terms of increasing one’s material possessions both diminishes and corrupts its full meaning as revealed in Scripture, Asian theologians and pastors told CT. They believe that this festive period offers a propitious time for deeper theological reflection on what the Bible says about true prosperity.

Semantic linkages in Scripture

The Chinese character for prosperity, pronounced in Mandarin as fu (福), abounds in Chinese translations of Scripture, including the popular Chinese Union Version ...

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Rinse, Repeat: Should Believers Be Dunked Again?

Just like being “born again,” the symbol of baptism becomes a way of life, not a repetitive ritual.

Since I was baptized at the age of eight by my pastor father, I haven’t really lingered on the meaning of baptism as part of my devotional life.

It was a one-time event that marked a spiritual milestone in my life, and over time, I’ve lost some connection to that moment. I considered the significance of baptism as a church ordinance or sacrament only much later when watching other people get baptized.

As a pastor in a faith tradition that practices baptism for believers, I am having an increased number of conversations with people who wonder about their baptisms. I am not alone. The uncertainty of COVID-19 seems to have only multiplied these questions. In their confusion, many sincere believers feel the need to get baptized again to recapture the feeling of being cleansed through the work of Christ.

If we couple the cultural moment with the beginning of a new year when people are considering a deeper commitment to God, this longing increases.

I have talked with many who share this angst. It can lead to some real confusion. Many wonder whether these feelings undermine the legitimacy of their baptism experiences or even their salvation.

In reality, the amount of time since you were baptized doesn’t diminish its significance, and there is no biblical evidence that any genuine believer needs to get baptized more than once. In my own Southern Baptist tradition, a “rededication” of faith does not warrant rebaptism.

However, as a symbol of new birth into eternal life with Christ, I believe the significance of baptism should play a more prominent role in our devotional lives. We can recall the feeling of being baptized without returning to the water by embracing the spiritual exercise of ongoing submersion. ...

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Why the Pro-Life Movement (Still) Needs Jesus

At their biblical best, American evangelical Christians affirm the intrinsic value of all human life.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

This Sunday marks 50 years since the Supreme Court’s Roe v. Wade decision legalized abortion in the United States.

It’s also the first year in which that date—marked every year by a March for Life in the nation’s capital—falls after Roe was repudiated by the Supreme Court in last summer’s Dobbs v. Jackson Women’s Health Organization decision.

That means the focus this year—for those of us with pro-life commitments—will be invariably fixed on the next 50 years. This may be especially true for those of us who are also evangelical Christians.

And it’s true not just with what we say and do but also with how we say it.

In letters to his son, who is also a pastor, the late Eugene Peterson noticed that our evangelical movements and ministries are often missing “ways and means.” We must be attentive, he argued, to the how as well as to the what.

“When the missional ‘how’ is severed from the worship ‘who and what,’ the missional life no longer is controlled and shaped by Scripture and the Spirit,” he wrote. “And so mission becomes shrill, dependent on constant ‘strategies’ and promotional schemes.”

This is difficult, he wrote, in an American context in which “doing the right thing in the wrong way” is seen as less important than the “success” of whatever project is undertaken.

“But if we are going to live the Jesus life,” he argued, “we simply have to do it the Jesus way—he is, after all, the Way as well as the Truth and Life.”

Peterson was addressing local church ministry, but for ...

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Wednesday, January 18, 2023

Terrorist Attack on Congolese Church Prompts Plea for Christian Advocacy

ISIS affiliate strikes Pentecostal baptismal service amid longstanding conflict in Central African region rich in natural resources.

Congolese Christians are calling out for help.

In the latest attack on civilians in the Democratic Republic of Congo (DRC), a terrorist bombing killed 14 people and wounded 63 others during a baptism service at a Pentecostal church in Kasindi. Located in the mountainous North Kivu province bordering Uganda, the northeast region had already been under a government-imposed “state of siege” since 2021.

“The Eastern Congo has become a theater of violent extremism,” said Eale Bosela, regional director for the Association for Christian Theological Education in Africa. “People are being massacred like animals.”

The bomb attack was blamed on the Allied Democratic Forces (ADF), an affiliate of the Islamic State Central African Province, which claimed responsibility. Originally formed in 1996 as a mix of jihadist and insurgent rebels, it is one of over 120 armed groups in the DRC.

Many Congolese were confused—and troubled.

“How can such a situation happen,” stated Kiza Kivua, a 50-year-old farmer who lost his brother in the attack, “when Kasindi is full of soldiers?”

With an estimated 500 fighters, the ADF was once motivated primarily by its opposition to Yoweri Museveni, president of Uganda since 1986. Pushed across the border, the militant group now has a majority Congolese membership with many foreign recruits.

A Kenyan national was arrested by the DRC.

“Like so many other groups, the ADF has found refuge in the region,” said Scott Morgan, chair of the African Working Group of the International Religious Freedom Roundtable. “But now they have taken on the mantra of attacking Christians.”

They are not the only ones.

Other militant groups such as M23 ...

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This Ancient Land Is Not Your Land

Why did Abraham’s family move so often?

This is the third article in a short “Genesis January” series to help people explore the complexity of the Bible at the start of a new year.

We live in a restless generation. My husband and I have moved 15 times in 24 years of marriage. And while that number is higher than average, we’re not alone. It’s somewhat unusual to stay put in the same community and the same line of work for more than 10 years.

People these days move for job or school opportunities, marriage, or proximity to family. Some of us relocate simply to find a community that better fits our budgets or ideals. Sometimes our migrations are precipitated by conflict or concern—divorce, a health crisis, an age-related decline, or an escape from violence.

We find similar relocation themes in the Old Testament. Abraham, Isaac, and Jacob moved their families a lot. If you’re reading through Genesis this month, you’ve probably noticed. Their reasons for moving are different than ours, but they can still teach us something about how to live well.

Unless you’ve fled with your belongings from a war-torn area, it will be difficult to imagine the arduous journey Abraham’s family faced as they traversed ancient Mesopotamia. They couldn’t rent a U-Haul truck. They traveled in tents, carrying everything they owned and leading flocks of sheep and goats. These herds were their key to survival, providing milk to drink, meat to eat, and animal skins to make water-resistant tents. Keeping these flocks alive was a perpetual challenge in a region with little vegetation and few bodies of fresh water—almost entirely dependent on rainfall. I’m already tired just thinking about it.

They couldn’t ...

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Tuesday, January 17, 2023

Consider the Rabbit: Applying the Bible to the Chinese Zodiac

A Chinese New Year reflection on how the gospel informs our feasting and transforms astrology culture.

Last summer, I was on vacation with my family in Seville, Spain, and we ordered a traditional paella. To my surprise and amusement, it arrived at our table topped with a rabbit head.

Our meal reminded me of the popular Sichuan delicacy of spicy rabbit head and brought back memories of my childhood. I grew up in Chengdu, a city known for its mouthwatering food. We were poor, but on occasion, my grandma would buy me a rabbit head to snack on as a treat. It cost only six Chinese cents, but it would bring me so much joy.

According to the Chinese zodiac, 2023 is the Year of the Rabbit. The dinner on the Chinese New Year Eve is the most important meal of the year for Chinese. I wondered on that evening this year how many Chinese families’ feasts will include rabbit. Of course, not all Chinese eat rabbit head, as the sight of it on a table is not necessarily all that appealing.

In China, the lunar New Year’s Day is the first day of chun jie, or Spring Festival, which lasts for a half month. This year, Chinese New Year’s Day happens to fall on a Sunday (January 22). I wondered if Chinese church pastors and leaders would preach about the Chinese New Year and if they would mention rabbit in their sermons.

Christ has made rabbits clean

A few Chinese preachers I spoke with told me that they would likely mention the lunar New Year and say a few blessing words, but they do not plan to preach specifically about rabbit.

It is not unusual for Chinese preachers to give a sermon about the lunar New Year around Spring Festival. But older generation Christians in conservative Chinese house churches would regard the Chinese zodiac as a superstition that is harmful to the spiritual life of believers. Therefore, sermons mentioning the ...

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Southern Baptist Church Planter Killed in Plane Crash

Clint Clifton coached Christian to multiply and fulfill the Great Commission.

Church planter Clint Clifton died in a plane crash in North Georgia on January 12. He was 43.

Clifton trained, coached, and encouraged an untold number of church planters and was considered “a genius, with an encyclopedic knowledge of church dynamics,” according to Trevin Wax, vice president of research and resource development for the Southern Baptist North American Mission Board (NAMB). Clifton specialized in the pragmatic aspects of church planting as NAMB’s senior director of research, he wrote three widely used handbooks, and he hosted the podcast New Churches.

Clifton described himself as a practical person who was motivated by the gospel to do impractical things. He said when he felt beaten down by the “hard truth” of how difficult it is to start healthy churches, he would return to Jesus’ command in Matthew 29:19 to go and make disciples.

“What I couldn’t get away from was the stark reality of the Great Commission,” Clifton said in 2021. “No matter your size or your budget or your power, every church has a responsibility to enact and take action on the Great Commission.”

He planted his first church in northern Virginia at age 26. Nine months later—before the congregation was considered stable—the church planted another church. Pillar Church went on to start another and another, every year for the next 15 years.

Clifton was at the NAMB headquarters in Alpharetta, Georgia, last week to talk about training, equipping, and sending out more church planters around the United States. His private plane crashed on the way home.

Flight records show he took off from the Cherokee County Airport in Canton, Georgia, and planned to fly his 1971 Piper PA-28-180 ...

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Consider the Rabbit: Applying the Bible to the Chinese Zodiac

Reflection at the start of Year of the Rabbit on how the gospel informs our feasting and transforms astrology culture.

Last summer, I was on vacation with my family in Seville, Spain, and we ordered a traditional paella. To my surprise and amusement, it arrived at our table topped with a rabbit head.

Our meal reminded me of the popular Sichuan delicacy of spicy rabbit head and brought back memories of my childhood. I grew up in Chengdu, a city known for its mouthwatering food. We were poor, but on occasion, my grandma would buy me a rabbit head to snack on as a treat. It cost only six Chinese cents, but it would bring me so much joy.

According to the Chinese zodiac, 2023 is the Year of the Rabbit. The dinner on the Chinese New Year Eve is the most important meal of the year for Chinese. I wondered on that evening this year how many Chinese families’ feasts will include rabbit. Of course, not all Chinese eat rabbit head, as the sight of it on a table is not necessarily all that appealing.

In China, the lunar New Year’s Day is the first day of chun jie, or Spring Festival, which lasts for a half month. This year, Chinese New Year’s Day happens to fall on a Sunday (January 22). I wondered if Chinese church pastors and leaders would preach about the Chinese New Year and if they would mention rabbit in their sermons.

Christ has made rabbits clean

A few Chinese preachers I spoke with told me that they would likely mention the lunar New Year and say a few blessing words, but they do not plan to preach specifically about rabbit.

It is not unusual for Chinese preachers to give a sermon about the lunar New Year around Spring Festival. But older generation Christians in conservative Chinese house churches would regard the Chinese zodiac as a superstition that is harmful to the spiritual life of believers. Therefore, sermons mentioning the ...

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Christian Influence Is Only One Explanation for America’s ‘Special Relationship’ with Israel

But here, as in other foreign-policy debates, Christians are well equipped to mediate between competing theories.

In an international scene full of competing value systems and brute power politics, Americans tend to approach the conduct of foreign relations in one of three ways.

The first—and by far the most common—is to be passive unless it intimately affects day-to-day life. The second clause of Reinhold Niebuhr’s “Serenity Prayer” works as the credo of many Americans: “God, give us courage to change what must be altered, serenity to accept what cannot be helped, and insight to know the one from the other.” Trade relations between the United States and China or US proposals for Middle East peace are things most Americans cannot help.

But two other approaches have their followings. For “realists,” US foreign relations is fraught with centuries of mistakes, either by design or by ignorance. The best the United States can do, whether to protect its own interests or those of the rest of the world, is to remove any sense of transcendent values from foreign policy. In international-relations circles, realists are known for their so-called realistic assessment of the world and the base interests that govern nations.

For “idealists,” foreign policy is unavoidably bound up with moral questions. They believe the way America conducts itself on the international stage implicates its moral standing, whether as a sign of greatness and exceptionalism (including divine favor) or as an expression of deep-seated injustices at the heart of the American experiment. In international-relations circles, idealists are known for their principled assessment of the United States and its global commitments.

Translating Neibuhr’s prayer into foreign-policy categories, we might apply the first ...

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Orthodox Debate Ethnocentric Churches Amid Russia-Ukraine War

“Nicaea-sized” questions discussed at conference of 400 theologians from 44 countries include the “heresy” of ethno-phyletism.

Nearly 400 Orthodox Christian theologians from 44 countries convened in the largest international conference of its kind in Greece on Thursday (Jan. 12) to discuss “Nicaea-sized” questions facing the Eastern Orthodox Church amid war and bitter division.

Some of the most contentious issues at the Mega-Conference of the International Orthodox Theological Association, meeting in Volos, have been exposed by Russia’s invasion of Ukraine in February, which exacerbated a split between a newly independent Orthodox Church of Ukraine in Kyiv and the Russian Orthodox Church based in Moscow.

The conference’s keynote speaker, Metropolitan Ambrosios (Zografos) of Korea and Exarch of Japan, a bishop of the Ecumenical Patriarch of Constantinople, told the assembly Wednesday evening that the various branches of Orthodox Christianity had fomented a heresy by taking sides in the war, calling it “an unspeakable travesty” that as a result, “most Orthodox leaders have failed to condemn this diabolical war unequivocally.

“We cannot even say, ‘Well this is a war driven by politicians. Our churches are against it,’” Ambrosios said, “because so few of our church leaders have actually taken a public anti-war stance.”

At the root of the Russia-Ukraine split is a theological heresy called ethno-phyletism that conflates church and nation, Ambrosios argued. The practice of applying church governance based on ethnicity, nationality, or culture rather than geography, the metropolitan said, is “nothing less than the greatest danger to the Orthodox unity of the church.”

The effects of ethno-phyletism often lead to church members excluding Christians who don’t match ...

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One on One with Bono

Mike Cosper interviewed the U2 frontman for December’s cover story. Here’s the whole conversation.

Last October, Mike Cosper had the opportunity to sit down with U2’s Bono for a conversation about life, art, faith, and death—all the subjects of his new memoir, Surrender. That interview was part of our December cover story, and on today’s episode of The Bulletin, we’re sharing the whole conversation. They talk about creativity and creation, the power of death to shape our lives, and the role that evangelicals have played in his efforts to bring relief to those suffering with AIDS through the ONE campaign.

Joining us this week:
Bono has been headlining stadiums with U2 for four decades. The band has sold 170 million records and won 22 Grammys and a host of other awards, including the Kennedy Center Honors. Time magazine’s 2005 Person of the Year, Bono’s work as a philanthropist and activist has resulted in significant relief for those in Africa suffering from poverty and sickness.

“The Bulletin” is a production of Christianity Today
Executive Producer: Erik Petrik
Host and Producer: Mike Cosper
Producer: Azurae Phelps
Operations: Matt Stevens
Music: Dan Phelps
Editing and Mixing: TJ Hester
Graphic Design: Bryan Todd
Social Media: Kate Lucky

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Friday, January 13, 2023

Federal Judge Tosses Challenge to Christian College Exemptions

In the ongoing tension between religious liberty and LGBT rights, the Department of Education and CCCU win one victory.

A federal judge in Oregon on Thursday dismissed a lawsuit challenging religious exemptions under Title IX. The decision comes as a win for Christian colleges that had joined the US Department of Education (DOE) in defending the exemptions in areas where their theological convictions on LGBT issues conflicted with the anti-discrimination law.

A group of 40 current and former students at religious schools filed a class action suit arguing the religious exemptions were incompatible with LGBT rights, and that LGBT individuals were exposed to “unsafe conditions” at religious schools. The lawsuit alleged that through the exemptions, LGBT discrimination was effectively “endorsed by the federal government.”

The students challenging the exemptions were from 26 schools, 17 of which were part of the Council of Christian Colleges and Universities (CCCU), including Baylor University, Oklahoma Christian University, Moody Bible Institute, and Fuller Theological Seminary. The CCCU joined the lawsuit, Hunter vs. US Department of Education, on the side of the DOE in May 2021.

Though the CCCU advocates a sexual ethic of marriage between a man and a woman, the CCCU in court filings denied that its schools “abuse or provide unsafe conditions to thousands of LGBTQ+ students, or injure them mind, body, or soul, but rather seek to minister, support, and care for them physically, emotionally, socially, and spiritually.”

In the case documentation, LGBT students stated how they had been mistreated at religious schools, in some cases including conversion therapy. The judge acknowledged those accounts, but did not find a legal basis for abolishing the federal exemption.

“Plaintiffs have failed to demonstrate any ...

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Diane Langberg: The Church ‘Utterly Failed’ God in its Abuse Response

The psychologist at the forefront of trauma-informed care calls out leaders for protecting institutions over people.

Not long after Diane Langberg began working as a clinical psychologist in the 1970s, a client told her that she had been a victim of sexual abuse at the hands of her father. Not sure of what to do, Langberg went to talk to her supervisor.

The supervisor, Langberg recalled, dismissed the allegations.

“He told me that women make these things up,” Langberg said. “My job was to not be taken in by them.”

The supervisor’s response left Langberg in a dilemma. Did she believe her client? Or did she trust her supervisor’s advice?

“The choice I made is pretty obvious at this point,” the 74-year old Langberg said in a recent interview.

For the last five decades, Langberg has been a leading expert in caring for survivors of abuse and trauma. When she began, few believed sexual abuse existed, let alone in the church. Churches were seen as a refuge for the weary and some of the safest places in the world.

Today, she said, there’s much more awareness of the reality of sexual abuse and of other kinds of misconduct, especially the abuse of spiritual power. Still, many congregations and church leaders have yet to reckon with the damage that has been done to abuse survivors where churches turned a blind eye to the suffering in their midst.

“We have utterly failed God,” she said. “We protected our own institutions and status more than his name or his people. What we have taught people is that the institution is what God loves, not the sheep.”

The daughter of an Air Force colonel, who grew up attending services in a variety of denominations, Langberg still has faith in God. And she remains a churchgoer, despite the failings of Christian leaders and institutions. Still, she ...

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More Evangelical Women Are Leading Conversations on Sex

New voices, resources, and studies focus on wives’ experiences in the bedroom.

Juli Slattery, a clinical psychologist with a background in Christian ministry, has spent the past decade teaching couples to “reclaim God’s design for sexuality.”

She felt led to start her organization, Authentic Intimacy, after encountering so many evangelical women struggling with sexual brokenness and distorted expectations around marital sex, often stemming from what they were taught in churches.

“Growing up in the church, many times I heard sex talked about from men, and I heard it talked about from women, but I realized that my husband and other men had never heard it talked about from women,” she said. “I do think women need to be a part of this conversation, but not just teaching women—also teaching men.”

Pastors—oftentimes men—lead premarital counseling, and many have penned best-selling books on sex and marriage (such as Gary Thomas, Tim Keller, Matt Chandler, Francis Chan, and Paul David Tripp). While such books, designed for a general Christian audience, are sometimes written by a husband-and-wife team, books with a sole female author are usually targeted to female readers.

Slattery is among a wave of female leaders, including author Sheila Gregoire, who are shifting the evangelical conversation on sex and marriage by speaking out to both sexes.

Armed with new research on evangelical women’s health and sexuality, they are bringing women’s experiences and perspectives to the forefront, offering a course correction to what they see as incomplete or harmful teachings on sex.

In her survey of 20,000 evangelical women, Gregoire found that 20 percent of them reported experiencing marital rape. She also found that Christian women experience twice the ...

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‘Jesus Is Inescapable’: ‘Bible 101’ Authors On Why Scripture Is Here To Stay

Two Christian biblical scholars share how they zeroed in on key components of God’s Word.

The Bible may be the best-selling book of all time, but it’s certainly not the easiest to understand.

As a collection of 66 books, written by dozens of authors in at least two distinct languages, God’s Word is a complicated text, to say the least—and one that can be used for almost any purpose. It has been bastardized to enforce chattel slavery, held aloft as a political photo prop, and even commodified as a product for “patriots.” But two Christian scholars hope their new book will remind both the faithful and irreligious of the Bible’s purpose and how it should not be used.

Dr. Edward D. Gravely, a Southern Baptist elder and one of the coauthors of Bible 101, specializes in Koine Greek and the New Testament. Gravely is a professor in Christian studies at Charleston Southern University along with coauthor Dr. Peter Link, who teaches biblical Hebrew and the Old Testament there.

Their new book, Bible 101: From Genesis and Psalms to the Gospels and Revelation, Your Guide to the Old and New Testaments, joins an arena of handbooks and study guides claiming to break the Bible down into layman’s terms for easier engagement. Contrary to what one might expect for such a feat, Bible 101 is not a whopper of a text. Like other books in the “Adams 101” subject-specific series (a Simon & Schuster imprint), Bible 101 is only 288 pages and smaller than an iPad mini.

Reporter Nicola A. Menzie spoke with Link and Gravely about their guiding principles in getting down to the key components of Scripture, their thoughts about taking the Bible out of context for various causes, and more. The transcript has been edited for clarity and length.

A lot of books out there claim to make the Bible ...

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Thursday, January 12, 2023

While We Were Still Criminals, Christ Died for Us

Sin and crime are no different in God’s eyes—so why do we forgive one and not the other?


For most Christians, “legalism” is something to avoid—except when we’re talking about the law of the land.

Consider how we usually tell the story of Jesus and the woman caught in adultery (John 8:1–11). This woman was obviously a sinner. She had broken God’s commandments. But when the scribes and Pharisees brought her to Jesus, he did not condemn her. Instead, he exposed the self-righteous hypocrisy of her accusers: “Let any one of you who is without sin be the first to throw a stone at her.”

The moral of the story? Mercy triumphs over judgment.

True enough. But when we set aside our religious jargon for a moment, we find ourselves telling an even more surprising story—a story, it turns out, about crime and law enforcement.

I had read this passage countless times, but it was only while preparing to teach a course in prison that it occurred to me that this woman really had broken the law. Adultery may not be a crime in our world, but it was in first-century Judea—under both Jewish and Roman law. To put it in modern terms, the adulterous woman was a criminal and Jesus helped her evade punishment.

“Let any one of you who is without sin be the first to throw a stone.” As I thought of my students in prison, Jesus’ words took on a new layer of meaning. The grace Jesus offered did not just challenge the legalism of her accusers. It also challenged my own attachment to the retributive logic of law and order. Here was a story of God’s boundless love for sinners, yes—but also a story of God’s redemptive grace for those we call criminals.

Just imagine replacing adultery with a different crime, one that violates our own laws, and notice how troubling ...

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